In the recent history, the Armenian migration to Egypt started in the beginning of the 19th century. Historians trace the migration of Armenians to Egypt to antiquity, with a notable increase under Byzantine rule.
Before the Armenian Genocide: Voluntary Migration
The Armenian presence in Egypt dates back during and after the Arab conquest, in which Armenians participated. Wardan (Vartan) El-Roumi (the Roum were the Christians of Anatolia) established a market in Fustat known as the Vartan Market. During the Abbasid era, the courage of the Armenian Amir Ali Ibn Yehia, is praised by the mediaeval Islamic historian Ibn Taghribirdi.
The Fatimid period was a prosperous one for the Armenians, whose community in Egypt enjoyed commercial, cultural and religious freedom. Their numbers increased considerably as more migrants arrived from Syria and Palestine, fleeing the advance of the Seljuks westward during the second half of the 11th century.
During the Mameluke period thousands of young Armenians, captured during invasions of the Armenian kingdom of Cilicia, which took place between 1266 and 1375, were brought to Egypt as slaves. They were employed in agriculture and as craftsmen. The youngest were educated in army camps following the Mameluke system, and later employed in the army and the palace.
At the beginning of the 14th century, a schism occurred in the Armenian Church, which caused Patriarch Sargis of Jerusalem to request and obtain a ?firman? from the Sultan Al-Malik Al-Nasir. This brought the Armenians residing within the Mameluke realm under the jurisdiction of the Armenian Patriarchate of Jerusalem. The schismatic Armenians who came to Egypt were given permission to practice their religion freely. Their patriarch's authority over the Armenian community's private and public affairs was decisive. The churches and those who served them were supported by the generosity of the faithful and the revenues deriving from charitable foundations.
The reign of Mohamed Ali (1805 ? 1849) witnessed strong migration streams of Armenians to Egypt. Mohamed Ali hired a lot of Armenians to help his government since they were more knowledgeable and better educated than Egyptians at that time. The era of Mohamed Ali witnessed building Armenian churches in Egypt; one for the Armenian Orthodox and another one for the Armenian Catholics. Boghos Youssufian (1768-1844) was an Armenian banker and businessman who in 1819 was in charge of the Diwan Al-Tijara (bureau of commerce) besides overseeing other financial affairs for Mohamed Ali. In 1876 the Armenian Nubar Nubarian (1825-1899) became the first Prime Minister in modern Egypt. The total number of Armenians in Egypt the 1917 was around 13,000 inhabitants.
After the Armenian Genocide: Forced Migration
The Armenian Genocide which started in 24 April 1915 was a landmark of the Armenian migration to Egypt.
The Armenian communities in Egypt received a large percentage of the refugees and survivors of the massacres and genocide. They increased the numbers of the Armenians in Egypt to reach its peak in 1927 where their total number was around 17,000 inhabitants most of them were concentrated in Cairo and Alexandria.
However, Armenians in Egypt managed to cope with their new lives in Egypt to the extent that Egypt, with its strong Armenian community, was the guiding head of the Armenians in the Arab world until the mid twentieth century.
After the 1952 Nasser?s revolution and the socialist tendency of this revolution, a reverse migration, not to the origin but to the West was observed among Armenian Egyptians starting from 1961 after the introduction of the so called ?Socialist Laws? and the nationalization of many basic economic firms under the Nasser regime.
Since Armenian Egyptians at that time were working in the private sector and monopolizing basic professions and trade markets, the socialist laws affected them more than those who work in the governmental sector or in Agriculture. Many migrants felt threatened by these new tendency and left the country and migrated to the West. Since 1961 the total number of Armenian Egyptians is decreasing.
Geography of Armenian population in Egypt
Around 1950, more than 50 percent of Armenians were concentrated in the crowded zones in the heart of the capital nearby their churches, schools, clubs, and markets. The zones of Bein El-Sourain and Darb El-Guenena were considered Armenian zones in the first half of the twentieth century.
In the second half of the twentieth century, Armenians started to move to reside in Cairo suburbs such as Heliopolis, Nozha, Maadi, and Helwan. Nowadays, Heliopolis is considered the recent base of Armenians in Cairo.
Egyptian Armenians Today
Most of current Armenian Egyptians who are permanent residents of Egypt were born in Egypt. Armenian Egyptians are full Egyptians with an extra cultural layer. The community is thought to be numbered around 5,000, living in Cairo and Alexandria only. Today structures like clubs, schools, and sports facilities reinforce communications among Armenian Egyptians and revive the heritage of their forefathers. The Armenian Church and the apolitical structure of the Armenian community have a very important role in unifying Armenians in Egypt.
In Egypt, Armenian Egyptians work in the private sector, as successful businessmen, skilled handicraftsmen (especially as jewellers and dentists). Since the beginning of the nineteenth century, Armenians came/fled to Egypt with a range of skills in the field of business, commerce, and finance. In addition they came to Egypt mastering foreign languages. Nowadays,
Armenians who master foreign languages work in offices and branches of international organizations as well as foreign embassies in Cairo.
The Armenian community has four cultural clubs in Cairo and two in Alexandria where there are many activities for young people like dance troupes and choirs. There are three sporting clubs in Cairo and two in Alexandria where the main activity is basketball.
The AGBU is the main Benevolent organization and involved in cultural activities as well. The other benevolent organizations are; The Armenian Red Cross, The Orthodox Armenian Charity Committee and The Catholic Armenian Charity Committee. There is also a home for the elderly “Aidzemnig?.
Egyptian-Armenians are very rarely involved in present-day politics, unlike the Armenian minorities in Lebanon and Syria. The Armenian Church and the apolitical structure of the institutions in the Egyptian Armenian community have a very important role in unifying the Armenians in Egypt.
The first Armenian Newspaper published in 1865 in Egypt was “Armaveni” Many more followed throughout the years reaching 140 in total, although some of them were short lived.
Today there are two daily newspapers;”Houssaper” founded in 1913 and belonging to the Tashnag Party and “Arev” founded in 1915 belonging to the Ramgavar Party. A bi- weekly, “Tchahagir” founded in 1948 and belonging to the Henchag Party, a monthly supplement of “Arev” in Arabic, a musical quarterly supplement of “Tchahagir”; “Dzidzernag” , and “Deghegadou” the quarterly of AGBU.
Schools and Institutions
The first Armenian school in Egypt, the Yeghiazarian Religious School, was established in 1828 at Bein Al-Sourein. In 1854, the school was moved to Darb Al-Geneina and the name was changed to Khorenian, after the Armenian historian Movses Khorenatsi. In 1904, the founder of AGBU Boghos Nubar, moved the Khorenian School to Boulaq. In 1907, he founded the Kalousdian Varjaran Armenian School and kindergarten. Today, only one building and a playground remain on Galaa Street (downtown Cairo).
The second Armenian school in Egypt was founded in 1862 by Boghos Youssefian in Alexandria.
The newest Armenian school is Nubarian in Heliopolis. This school was founded in 1924 with a donation from Boghos Nubar. The three Armenian schools in Egypt eventually integrate a K-12 program. Armenian 6 schools in Egypt are partially supported by the Diocese of the Armenian Church in Egypt. Armenian education is very important in maintaining Armenian language among the Armenian community in Egypt. In Addition, Armenian language is the only language that Armenians use within their families and communities. The three Armenian schools in Egypt eventually integrated a secondary education programme; students who have graduated can immediately enter the Egyptian university system, after passing the official Thanawiya 'Amma exams.
The Armenian Church
There are 6 operating churches in Egypt.
The Armenian Patriarchate and St. Gregory The Illuminator Armenian Apostolic Church (Cairo).
The Armenian Catholic Patriarchate and The Church of Assumption (Cairo).
St. Therese Armenian Catholic Church (Heliopolis).
The Armenian Patriarchate and St. Peter and Paul Armenian Apostolic Church (Alexandria).
Immaculate Conception of Virgin Mary, Armenian Catholic Church (Alexandria).
Armenian Evangelical Church of Alexandria.
The Diocese of the Armenian Apostolic Church in Egypt, which is under the jurisdiction of Holy Etchmiadzin, is the primary guardian of community assets such as endowments, real estate in the form of agricultural land and other property bequeathed by generations of philanthropists.
Source: AGBU Egypt (http://www.agbuegypt.org/)